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  •  » Bakou ? démonter la falsification dela "tolérance religieuse" n.azérie

#1 28-03-2018 20:49:26

Adic2010
@rmenaute

Bakou ? démonter la falsification dela "tolérance religieuse" n.azérie

LES ARMÉNAUTES N'ONT PAS DE TEMPS À PERDRE EN VERBIAGES-POLÉMIQUES-AGITATIONS ISLAMOPHOBES QUI NOUS RALENTISSENT, QUI NOUS HANDICAPENT DANS NOTRE COMBAT CONTRE

- LA POLITIQUE MENSONGÈRE ET DANGEREUSE DE BAKOU
ET
- LE NÉGATIONNISME D'ÉTAT EN TURCO-TRUCO-TRUCAGES D'ANKARA...

UN COMBAT FRANCO-CITOYEN DANS NOTRE FRANCE PROFONDE ET DE SA DIVERSITÉ -AU DIAPASON DE L'ESPRIT DE LA FRANCOPHONIE ET DU DIALOGUE ISLAMO-CHRÉTIEN.

MERCI D'INFORMER ET D'INVITER LES CCAF RÉGIONAUX D'ORGANISER DES ÉQUIPES ET DES BATTERIES D'ENVOIS D'E-MAILS APPROPRIÉS -CIBLANT LES DIFFÉRENTS SEGMENTS DE LA SOCIÉTÉ CIVILE (ONG, ETC.) EN FRANCE.

En complément au thread PapeFrançois àBakou ? Convier Cathos.FR PélérinagesChrétiens > Artsakh pour encourager et développer les pélérinages en Artsakh, je crée ce nouveau 'thread'...

Il s'agit de travailler à contrer les mensonges n.azéris-à.zéro auprès des médias au diapason franco-religieux (islamisants-musulmans et catholiques). Nous pouvons mettre en avant un registre qui peut commencer à démonter les montages mensongers de Bakou.

La connaissance arméno-ancienne de l'ORDRE DES SALÉSIENS est importante. Cet ordre est celui de l'Évêque catholique de Bakou, Mgr Vladimir Fekete, un ordre catholique dont dépend l'Evéché catholique de Bakou.

Regardez un peu les ami(e)s la richesse que nous avons ci-dessous.
On pourra écarter

- les flous artistiques par écrans de fumées truco-médiatico-euro-complaisants à la sauce tataro-à.zéro par pétrodollars
ou
- les verbiages phobiaco-islamophobiques s'alimentant d'ignorances politico-athéistes (ignardo-méprisantes) à la sauce eurocentrique.  roll

https://rlv.zcache.com/st_francis_de_sales_photo_print-r7502f5d0f54c412bbc4ed59859f8406b_fkn2_8byvr_324.jpg . http://greenstone.flib.sci.am/gsdl/collect/haygirq/index/assoc/HASH011b/0679ceec.dir/astuacaser1863.jpg - Venise 1863 - Ֆրանչիսկոս Սալեզացի, Աստուածասէր այսինքն Հոգեւոր կենաց ներածութիւն, 13x7 cm, Թ+283 pages . François de LA SALLE 1567-1622

Dernière modification par Adic2010 (18-11-2018 16:30:08)


http://www.globalarmenianheritage-adic.fr/flags/turquie.JPG RUBRIQUE #85 . ANKARA~DIYANET~COJEP~PEJ ottomanisant-kémalisant L'ISLAM DE FRANCE ??

PENSONS À L'INFORMATION ARMÉNO-HISTORICO-CULTURELLE FRANCO-CITOYENNE FACE AUX RÉSEAUX TURCO-NÉGATIONNISTES EN FRANCE.

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#2 28-03-2018 21:24:34

Adic2010
@rmenaute

Re: Bakou ? démonter la falsification dela "tolérance religieuse" n.azérie

En plus nous avons des spécialistes : Արաքս Փաշայան, ԻՍԼԱՄՆ ԱԴՐԲԵՋԱՆՈՒՄ. ԱՆՑՅԱԼԸ ԵՎ ՆԵՐԿԱՆ, Résumé en anglais pp.190-196 / NN notes bibliographiques en bas de pages . Araxe Pachaian . L'ISLAM EN AZERBAIDJAN : PASSÉ ET PRÉSENT.

https://armenpress.am/static/news/b/2014/10/779737.jpg

Araxe Pachaian . L'ISLAM EN AZERBAIDJAN : PASSÉ ET PRÉSENT.

[p.190]
During the Middle Ages Islam played a pivotal role in the political processes in the region that nowadays coincides with the territory of the modern Republic of Azerbaijan. Traditionally, both Sunni and Shi‛a directions of Islam, with their various branches and religious-juridical schools as well as Sufism were wide spread in the region. For the development of Islam in the region Arabic, Iranian, Turkic and Russian influences had their implications as well.

  Within the territory of Eastern Transcaucasia some classical Islamic institutes were harmed during both Tsarist and Soviet periods. As a result, these institutes received another outlook that can be characterized as ?official Islam?.

  Particularly, in the Soviet period when religion was closely supervised by the state, the identity of Islam was seriously harmed, and as a result the society became indifferent towards the religion. The Islamic educational system, ritual adherents and Muslim clergy were strongly defeated and lost their leading positions. In the Soviet period as an alternative model to the current situation the so-called ?popular Islam? appeared, the main characteristic feature of which was the visiting of sacred places. Azerbaijan lost its connection with the most important Islamic religious centers.

[p.191]  After 1991 Islam turned into an important cultural and spiritual factor for secular Azerbaijan. During the reign of A. Elchibey in the Azerbaijani social perceptions Islam played rather insufficient role. The first place in the state still belonged to the model of Turkic secularization. Despite the fact that Azeri society considered itself as a pure Islamic community, nevertheless it had very superficial understanding of both Islam andits underlying values. It is therefore not surprising that Azeri Muslims in many cases were perceived as either ?cultural Muslims? or ?secular Muslims?.

  After coming to power in 1993 Heydar Aliyev reviewed the national development of Azerbaijan. The Azeri identity now became stronger. An idea of being an ?Azeri? was widely used in the social perceptions. Aliyev also tried to create a brend of ?Azeri Islam? and to get rid of foreign influences (particularly, Turkic, Iranian and Arabic impacts) in order to turn to the unique and national Islam. Aliyev realized that Turkification could harm the significance of Azerbaijan. This was the reason that Azerbaijan, being a modernizing state, gradually received the features of Islamic state.

  During the reign of Aliyev a construction of mosques received a new impulse. The Islamic ritual-traditional way of life became more active. The state tried to assist the institutes representing the ?official Islam? against ?non-official Islamic? and other external religious penetrations. A cooperation with the Caucasus Musjlim Board that representes the ?official Islam? became closer. [p.192]The relationships ?State ? Religion? were adjusted and reconsidered. To solve this issue the State committee for the work with religious associations was created in 2001.

  After 1991, the adherents of the ?official Islam?, that still used both traditional and old-fashioned methods, were unable to face with challenges of modern times. They could not stop either the old generation?s skeptic attitudes towards Islam and Muslim clergy coming from the Soviet epoch. In contrast to the ?official Islam? more popularity enjoyed both foreign and Azeri preachers of Islam who offered a new perspective for religious notions. The religious-political activities in the country were gradually increased. Both social and political troubling issues were immediately responded by Islamic activists.

  After gaining its independence several Islamic movements began in Azerbaijan that were stimulated by external religious (especially, Iranian Shi‛a, Turkish Sunni and Arab Salafite) factors. However, these were also the results of the internal processes. According to some opinions, the conflict in Nagorno-Karabakh seriously favored the development of the Islamic Renaissance in Azerbaijan. We do nevertheless think that the conflict which had more ethno-political nature inside could not be a supporter of the growth of religiosity. Both external and internal factors built the religious mosaic of Azerbaijan. In Azerbaijan new directions of Islam appeared, for instance, the Salafism and Gülen movement.

  Both Islamic Renaissance and the politization of Islam were seriously supported by social, economic and political processes that [p.193] developed in modern Azerbaijan in recent times. Particularly, these grew due to the authoritarian regime, the lack of freedom of speech, the merging of both secular and religious elites, as well as post-Soviet survivals, the changes of moral and spiritual values etc.

  Due to its more social and cultural nature Islamic Renaissance in Azerbaijan could facilitate neither political unity of forcesnor society?s consolidation.

  Gradually, there appeared several Islamic social groups that included religious people such as girls carrying the hijab and the increased number of women in general. The interest towards Islam, its scientific understanding, perception of Islamic values and gradual adoption of Islamic way of life were also the most important components of this policy. Islamic literature was now rather popular in Azerbaijan, grew the significance of Islamic rhetorics, while the number of small shops offering religious clothes and other Islamic stuffs as well as truly Islamic (Halal) foods was seriously increased.

  After 1991 a few centers of religious conservatism and extremism appeared in Azerbaijan that found its reflection in the renowned events conncted with the Azeri publicist Rafiq Taghi. At the same time some popularity received the ?fighting Islam?. Simultaneously, various political-military organizations launched their activities in the underground supported financially from abroad. Besides it, the Azeri fighters, who had previously participated in the Jihadi movements throughout the World, began to be involved in international conflicts too.

[p.194] Since 2006 onwards the international Islamic factor received some importance for Azerbaijani social-political processes. In 2006 certain stratums of the Azeri society expressed their reac- tion in regard with the ?war of caricatures? of the Prophet Mu- hammad. A similar reaction followed after the Israeli-Hizbullah war of 2006 and then Israeli-HAMAS conflict of 2008. As a re- sult, the negative attitudes that existed in the Islamic societies towards Americanism, Israel and Western civilization soon pene- trated Azerbaijan.

  It is worth of noting that the law on freedom of belief has not yet found its use in Azerbaijan. The central authorities has been fighting with any possible ways of religious adherence to the ?non-official Islam?, its Imams and preachers. In 2009 some constitutional changes were undertaken to limit the activities of both religious and political circles.
  The Azeri authorities did their best to neutralize the external religious treats. Both Heydar Aliyev and his son Ilham have been successful enough in keeping national security away from the new challenges, maintaining by this a secular nature of their regime.

  In the recent times a Sunni factor became more active in Azer- baijan. This is reflected in a process of certain Sunnification by some Shi‛a population as well as an increase of number of Sunni mosques in the country. Sunni Islam becomes more popular among some intellectual circles. At the same time, after 1991 Azerbaijan has been promoting the perceptions of Sunni Islam coming from Turkey, to prevent a penetration into Azerbaijan of Iranian Shi‛a influences.

[p.195] In order to strengthen its positions in both Arabic and entire Is- lamic World, Azerbaijan, considering itself a member of Islamic umma, has been paying a significant attention to the external Islamic political developments. Azerbaijan took a way of collaboration with the Organization of Islamic Cooperation, very soon turning into one of the most active member of that organization. Azerbaijan benefited much from the Islamic soli- darity movement, by means of using its political, economic and financial resources for reaching its own goals. Azerbaijan did also receive significant assistance from the Islamic World for the pos- sible solutions of the Nagorno-Karabakh conflict.

  Taking into account the growth of Islamic factor?s importance for the country?s social-political processes in the recent years, one can suggest that Islam is capable of playing a decisive role in Azerbaijan in the future too. In case of rise of political movements that would treat against the authoritarian regime, Islam can have offer an ideological background what would make possible a consolidation of forces. Islamic structures that have been acting in the underground, in case of necessity, can act with a new impulse.

  A possible growth of the Islamic factor on the one hand and in- creasing role of Islam on the other hand can challenge Azerbai- jan?s national security, especially if one takes into account the mixed ethno-confessional nature of Azerbaijan?s society.

Dernière modification par Adic2010 (18-11-2018 16:25:57)


http://www.globalarmenianheritage-adic.fr/flags/turquie.JPG RUBRIQUE #85 . ANKARA~DIYANET~COJEP~PEJ ottomanisant-kémalisant L'ISLAM DE FRANCE ??

PENSONS À L'INFORMATION ARMÉNO-HISTORICO-CULTURELLE FRANCO-CITOYENNE FACE AUX RÉSEAUX TURCO-NÉGATIONNISTES EN FRANCE.

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#3 29-03-2018 09:15:32

Adic2010
@rmenaute

Re: Bakou ? démonter la falsification dela "tolérance religieuse" n.azérie

Comment et où pointer l'imposture (organisée) de Bakou ? Partir de l'évocation de l'émission de ces timbres ? et... arriver à des cibles plus consistantes.

Il y a bien les associations philatélistes, mais cela les ferait connaître ; à moins de préparer une collection de timbres de l'Artsakh, de développer l'intérêt et le dynamisme chez nos jeunes en philatélie arménienne et qu'ils puissent expliquer à leur niveau ce qu'il en est.

http://armenews.com/IMG/arton155673-480x450.jpg . RAPPEL :


http://armenews.com/IMG/am994.jpg ~~ http://armenews.com/IMG/am995.jpg

http://3.bp.blogspot.com/-7dGH0hEHpZA/UX-u7L5aXEI/AAAAAAAARRM/uIUa0y_K-e4/s1600/num%C3%A9risation0073.jpg
#40

Dernière modification par Adic2010 (18-11-2018 16:07:14)


http://www.globalarmenianheritage-adic.fr/flags/turquie.JPG RUBRIQUE #85 . ANKARA~DIYANET~COJEP~PEJ ottomanisant-kémalisant L'ISLAM DE FRANCE ??

PENSONS À L'INFORMATION ARMÉNO-HISTORICO-CULTURELLE FRANCO-CITOYENNE FACE AUX RÉSEAUX TURCO-NÉGATIONNISTES EN FRANCE.

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#4 02-05-2018 10:40:34

Adic2010
@rmenaute

Re: Bakou ? démonter la falsification dela "tolérance religieuse" n.azérie

Il y a une recherche bibliographique à faire sur les échos dans les journaux franco-catholiques contemporains des progroms n.azéris-à.zéro à la sauce tataro-mongole.

A chercher dans GALLICA : en particulier pour les revues salésiennes ? Quelles sont-elles ?
Sachant que la realpolitik complaisante en historico-occultante du diocèse catholique à Bakou qui est sous la juridiction salésienne / voir le thread : Diocèse Catholique de BAKOU? Salésiens.FR> Faire Créer Pélérinages.ARTSAKH

- http://baku.am/images/5bYrPfntzaddte4IBFaBb8GVkw.jpg

- 'Thread' faisant partie de la rubrique : CONVIER LA FRANCE CHRÉTIENNE, SES CONGRÉGATIONS, SES DIOCÈSES, SES PAROISSSES ET SES CROYANTS D'ENTREPRENDRE DES PÉLÉRINAGES EN ARTSAKH (#47)

- Dans ce 'thread' autant d'occasions de faire connaître LE CERCLE D'AMITIÉ FRANCE-ARTSAKH ~~ FACEBOOK

à vos élus et à la société civile de votre département.http://www.globalarmenianheritage-adic.fr/fr_9informationcitoyenne/senat/00_preparezclaviers.JPG

#120

Dernière modification par Adic2010 (18-11-2018 16:09:13)


http://www.globalarmenianheritage-adic.fr/flags/turquie.JPG RUBRIQUE #85 . ANKARA~DIYANET~COJEP~PEJ ottomanisant-kémalisant L'ISLAM DE FRANCE ??

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#5 03-05-2018 12:10:45

Adic2010
@rmenaute

Re: Bakou ? démonter la falsification dela "tolérance religieuse" n.azérie

https://donboscosalesianportal.org/wp-content/uploads/Don-Bosco-Aujourdhui.jpg . Il y a de nombreux articles sur Mgr Vladimir FEKETE, préfet apostolique de l?Azerbaïdjan, concernant sa communauté catholique de Bakou dans les revues salésiantes. Nous avons ainsi de nombreuses possibilités en futures interventions.

Il ne faudra pas (trop) s'émotionner à la lecture de tels textes avec des omissions, flous artistiques, écrans de fumées, distorsions, édulcorations et autres stratégies sémantiques de Mgr Vladimir Fekete. Il y aura à voir surtout comment agir en conséquence.

http://www.msj-france.fr/wp-content/uploads/2013/01/logo-MSJ_V2_logo.jpg .https://donboscosalesianportal.org/wp-content/uploads/editions-don-bosco.png . La première chose est de savoir quel est le titre officiel de Mgr Fekete ? son rôle se cantonne en effet pour la ville de Bakou... ou aussi pour les catholiques dans les autres parties de l'État azéri ???

Recherches à entreprendre avec Google : Fekete & Armenians ; Fekete & Karabagh ? Fekete & Khodjali-Khodjalou-Khojali-Khojalu ? Sachant ce qui s'est passé sur le terrain et les falsications médiatico-organisées par Bakou ; Fekete & Pogroms 1905-1918-1920 ?? ; Fekete & noms des villes azéries où ont eu lieu des massacres d'arméniens de 1990 / Sumgaït . Maraghar . Kirovabad (*)

https://image.isu.pub/170620044221-bee14e0818951409c440b7042372845d/jpg/page_1_thumb_large.jpg . https://image.isu.pub/161006092025-35b3a7f4e18760033251d5c08a9e8a02/jpg/page_1_thumb_large.jpg . https://pbs.twimg.com/profile_images/706719758679470080/Kcbtryuj_400x400.jpg . https://ec.europa.eu/ec_portal/2016/images/logo/logo-splashpage.png . THE DON BOSCO INSTITUTE

- Chantal Kieffer, nouvelle coordinatrice des salésiens coopérateurs / Juillet 2015

https://www.don-bosco.net/images/stories/articles/actualites2/2015/07-juillet/petites/France_Salesiens_Cooperateurs.jpg

(*) . Pour chaque site salésien, faire aussi des recherches grâce à la fonction 'Search' avec le mot  'Arménie' et le mot 'Pélérinage' : EXEMPLE.

#165

Dernière modification par Adic2010 (18-11-2018 16:12:56)


http://www.globalarmenianheritage-adic.fr/flags/turquie.JPG RUBRIQUE #85 . ANKARA~DIYANET~COJEP~PEJ ottomanisant-kémalisant L'ISLAM DE FRANCE ??

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#6 18-11-2018 16:22:21

Adic2010
@rmenaute

Re: Bakou ? démonter la falsification dela "tolérance religieuse" n.azérie

- Les www de RENVOIS se trouvant DANS ce 'thread' "Bakou ? démonter la falsification dela "tolérance religieuse" n.azérie" à des messages#nn et à des rubriques (#NN) sont actualisés à ceux du nouveau forum.

Connaissance arméno-ancienne de l'islam shiite structuré : IMAMAT ~ WIKIPEDIA.HY ;

Իմամաթ : Պատմական հետազօտութիւն, by Ատրպետ, Ալեքսանդրապոլ, 1906 / Recherches historiques sur l'Imamat, Alexandropol (Gumri) 1906, 304 pages

Pages scanées et numérisées page par page de cet ouvrage (Wikisource) ~~ ATRPET (1860-1937)

http://am.hayazg.info/images/d/d0/Atrpet_Imamat.jpg . https://upload.wikimedia.org/wikipedia/commons/thumb/a/aa/%D4%B1%D5%BF%D6%80%D5%BA%D5%A5%D5%BF.jpg/250px-%D4%B1%D5%BF%D6%80%D5%BA%D5%A5%D5%BF.jpg . https://upload.wikimedia.org/wikipedia/commons/thumb/7/74/Իմամաթ.djvu/page1-200px-Իմամաթ.djvu.jpg
#425

Dernière modification par Adic2010 (18-11-2018 16:30:46)


http://www.globalarmenianheritage-adic.fr/flags/turquie.JPG RUBRIQUE #85 . ANKARA~DIYANET~COJEP~PEJ ottomanisant-kémalisant L'ISLAM DE FRANCE ??

PENSONS À L'INFORMATION ARMÉNO-HISTORICO-CULTURELLE FRANCO-CITOYENNE FACE AUX RÉSEAUX TURCO-NÉGATIONNISTES EN FRANCE.

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#7 20-04-2019 16:06:38

Adic2010
@rmenaute

Re: Bakou ? démonter la falsification dela "tolérance religieuse" n.azérie

http://www.globalarmenianheritage-adic.fr/images_7/julfa2005camions.JPG . https://upload.wikimedia.org/wikipedia/fr/2/29/Logo_OPR.jpg . OBSERVATOIRE DU PATRIMOINE RELIGIEUX / WIKIPEDIA . Nos associations franco-arméniennes peuvent envoyer un courrier à Me Edouard de LAMAZE, Président de l'Association Observatoire du Patrimoine Religieux, lui demandant de

- formuler une doléance auprès de M. Daniel JANICOT, Président de la COMMISSION NATIONALE FRANÇAISE POUR L'UNESCO

- pour s'enquérir de la destruction des khatchkars en 2005 par l'État azéri à l'occasion de la 43ème session du Patrimoine mondial qui se tiendra à Bakou du 30 Juin au 10 Juillet prochains.


http://www.patrimoine-religieux.fr/images-opr/images/bandeau/bandeau-1.png
#670

Dernière modification par Adic2010 (20-04-2019 16:11:09)


http://www.globalarmenianheritage-adic.fr/flags/turquie.JPG RUBRIQUE #85 . ANKARA~DIYANET~COJEP~PEJ ottomanisant-kémalisant L'ISLAM DE FRANCE ??

PENSONS À L'INFORMATION ARMÉNO-HISTORICO-CULTURELLE FRANCO-CITOYENNE FACE AUX RÉSEAUX TURCO-NÉGATIONNISTES EN FRANCE.

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